UPDATE IV: The "Ryan budget, passed by the House, 'fails to meet' the moral criteria of the Church, namely its view that any budget should help 'the least of these' as the Christian Bible requires: the poor, the hungry, the homeless, the jobless. 'A just spending bill cannot rely on disproportionate cuts in essential services to poor and vulnerable persons,' the bishops wrote.
In fact, Ryan would cut spending on the least of these by about $5 trillion over 10 years — from Medicaid, food stamps, welfare and the like — and then turn around and award some $4 trillion in tax cuts to the most of these. To their credit, Catholic leaders were not about to let Ryan claim to be serving God when in fact he was serving mammon.
'Your budget,' a group of Jesuit scholars and other Georgetown University faculty members wrote to Ryan last week, 'appears to reflect the values of your favorite philosopher, Ayn Rand, rather than the Gospel of Jesus Christ. Her call to selfishness and her antagonism toward religion are antithetical to the Gospel values of compassion and love.'"
Read the Washington Post, A faith-based lesson for Paul Ryan.
UPDATE III: Would Jesus 'crucify the poor' to pay for military spending and tax cuts for the wealthy? Read thew Washington Post, The Gospel according to Paul Ryan.
UPDATE II: It has been asserted "that compassion is 'best fulfilled through Christian charity and spiritual counseling, not government programs.' If this is an affirmation that religious charities have unique advantages over public bureaucracies, it is noncontroversial. If this is an assertion that charity and counseling can replace public programs that provide school meals, AIDS treatment or health care for the poor, it is dangerously oblivious to the real world. The scale of private efforts is not sufficient to meet the demands of public justice — which gives government an important role." So says Michael Gerson, Bush's chief speechwriter. Read the Washington Post, Two parties pray to the same God, but different economists.
UPDATE: Christians should to "emulate the life of Jesus — especially his concern for the poor and oppressed — and confront social ills like racial oppression and environmental pollution." Read The New York Times, Evangelicals Without Blowhards.
"The poor is hated even of his own neighbour: but the rich hath many friends." -- Proverbs 14:20, King James Version
Read the Washington Post, Obama is urged by Christian groups to protect poor in debt limit fight.
Our Resident Pastor-to-the-Dictators (AKA Pastor Truthiness (formerly known as Pastor Poppins)) has waged a campaign of fear, anger and hatred by hosting professional purveyors of hate. But I wonder why he never talks of the poor.
Did you know that the "Bible contains more than 300 verses on the poor, social justice, and God's deep concern for both"?
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