Thursday, September 18, 2008

Listen to NoBullBert Today

The voice of wisdom and reason in a world/wilderness of partisan rhetoric -- No political insanity, no conservative/GOP hypocrisy, no liberal/Dem. foolishness -- Just straight talk, straight at you, and that’s no bull!!

On air Fridays from 4:05 to 6 p.m. at 1330 AM WEBY

On line (link on upper left side)

Is Palin "a toned-down version of the porn actress?"

No comment:
  • Canadian Broadcasting Centre Viewpoint
    A Mighty Wind blows through Republican convention
    I assume John McCain chose Sarah Palin as his vice-presidential partner in a fit of pique because the Republican money men refused to let him have the stuffed male shirt he really wanted. She added nothing to the ticket that the Republicans didn't already have sewn up, the white trash vote, the demographic that sullies America's name inside and outside its borders yet has such a curious appeal for the right. . . Palin has a toned-down version of the porn actress look favoured by this decade's woman, the overtreated hair, puffy lips and permanently alarmed expression. Bristol has what is known in Britain as the look of the teen mum, the "pramface." Husband Todd looks like a roughneck; Track, heading off to Iraq, appears terrified. They claim to be family obsessed while being studiously terrible at parenting. What normal father would want Levi "I'm a fuckin' redneck" Johnson prodding his daughter?

Will Hillary be VP?

She’s back, well almost, according to a rumor I received by email:

Let me share some info with you that I have gotten from excellent sources within the DNC: On or about October 5th, Biden will excuse himself from the ticket, citing health problems, and he will be replaced by Hillary. This is timed to occur after the VP debate on 10/2. There have been talks all weekend about how to proceed with this info. generally, the feeling is that we should all go ahead and get it out there to as many blog sites and personal email lists as is possible. I have already seen a few short blurbs about this - the "health problem" cited in those articles was aneurysm. Probably many of you have heard the same rumblings.

Is Fairhope, AL Some Communist, Hippie Commune

Interesting article for the local folks:
  • Fairhope is a refuge for writers, artists and iconoclasts, and for second-homers, retirees and young families. It has one foot dancing in the New Age, and one rooted in the Old South.

Who is the real John McCain?

Do you wonder, like I, who is the real John McCain. These might help:

President Bush, Bartender-in-Chief

Quote by author Naomi Klein:

President Bush was recently quoted as saying that Wall Street 'got drunk and now it's got a hangover.' The administration was serving the drinks, and I'm arguing that Bush was bartender in chief.

See her other comments and suggestions.

More Funnies

Dan Wasserman on Comrade Bush, Adam Zyglis on Bush's disaster tour, Stuart Carlson on the Bush lesson, Larry Wright on Bush's place in history, and Paul Zanetti on Bush's legacy.

Another Chip Off the Old Bush

Tuesday, Sarah Palin impressively managed to call for more government and less government -- in the same stump speech. First she said "Guys and gals, our regulatory system is outdated and needs a complete overhaul...We are going to reform the way Wall Street does business...

Moments later Palin say that "government has got to get out of the way" to allow the private sector to create jobs and that she would "recognize that it's not government to be looked at to solve all the problems."

Watch for yourself, about half way through after the ad, at time 2:30.

Someone should check her script, she is mixing up the cram notes that the McCain campaign gave her to repeat.

McCain Has No Honor

I thought John McCain was a better man than to stoop to Rovian-style campaigning. But it appears Mr. McCain forgot his midshipman training. Someone should remind him that the mission statement of the U.S. Naval Academy is:

“To develop midshipmen morally, mentally and physically and to imbue them with the highest ideals of duty, honor and loyalty in order to provide graduates who are dedicated to a career of naval service and have potential for future development in mind and character to assume the highest responsibilities of command, citizenship and government.”

Lying, even to get elected, is dishonorable. John McCain should be ashamed of himself.

Of course, he is a Republi-Con (proper name for the GOP).

Don’t vote for McBush.

NoBullBert, A Fellow USNA Graduate Like McCain


An article from the Washington Post that is on point:

Why Do Lies Prevail?

John McCain was not offended when Barack Obama described McCain’s policy agenda as putting “lipstick on a pig.” I can’t prove that, but it seems so obvious to me that it’s more like a fact than an opinion. Nor could McCain possibly have thought that Obama was calling McCain’s running mate, Sarah Palin, a pig, since Obama didn’t even mention Palin. If Obama had even thought that his words would be misinterpreted as calling Palin a pig, he wouldn’t have said them. That also seems obvious. The whole controversy is ginned up, a fraud, a lie. All obvious.

I know that by even bringing this up, I am falling into the trap that McCain’s people have set and perpetuating this ridiculous controversy. But the routine acceptance of obvious lies now corrodes our politics as much as the money that was the subject of McCain’s famous act of Republican apostasy: McCain-Feingold campaign finance reform. McCain has described his motive for McCain-Feingold as a giant mea culpa for his involvement in the Keating Five scandal. Maybe when this is over, one way or another, McCain will swear off corrupt lying the way he has sworn off corrupt money.

But it shouldn’t be necessary to wait for one of McCain’s conveniently delayed conversions to righteousness. In a democracy, obvious lies and obvious liars should be self-defeating. Why aren’t they?

One reason is that the media have trouble calling a lie a lie, or asserting that one side is lying more than the other — even when that is objectively the case. They lean over backwards to give liars the benefit of the doubt, even when there is no doubt. Objectivity can’t be objectively measured. What can be is balance. So if the sins of both campaigns are reported as roughly equal, the media feel they are doing their job — even if this is objectively untrue.

But the bigger reason is that no one — not the media, not the campaign professionals, not the voters — cares enough about lying. To some extent, they even respect a well-told lie as evidence of professionalism. If a candidate complains too much about an opponent’s lies, he or she starts being regarded as a bad sport, a whiner. Stoic silence doesn’t work either. People start asking why you don’t “fight back.” Pretty soon, the victim of the lies starts getting blamed. C’mon: this isn’t paddycakes; politics ain’t beanball; and so on. This happened to Al Gore in 2000 and to John Kerry in 2004. And it’s already starting to happen to Barack Obama this year.

Sure, if he loses, it will be his fault. Sure, he and everybody ought to know that the Republicans play this game for keeps. But that shouldn’t let John McCain off the hook. He says he’d rather lose the election than lose the war. But it seems he’d rather lose that honor he’s always going on about than lose the election.

By Michael Kinsley | September 10, 2008; 9:54 PM ET

Homework Assignment

Homework assignment for September 19, 2008, show:

Read:

Enjoy:

Why NoBull?

I chose the name after reading the following article in the New York Times (important parts highlighted):


February 14, 2005

Between Truth and Lies, An Unprintable Ubiquity
By PETER EDIDIN

Harry G. Frankfurt, 76, is a moral philosopher of international reputation and a professor emeritus at Princeton. He is also the author of a book recently published by the Princeton University Press that is the first in the publishing house's distinguished history to carry a title most newspapers, including this one, would find unfit to print. The work is called "On Bull - - - - ."

The opening paragraph of the 67-page essay is a model of reason and composition, repeatedly disrupted by that single obscenity:

"One of the most salient features of our culture is that there is so much [bull]. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize [bull] and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern, nor attracted much sustained inquiry."

The essay goes on to lament that lack of inquiry, despite the universality of the phenomenon. "Even the most basic and preliminary questions about [bull] remain, after all," Mr. Frankfurt writes, "not only unanswered but unasked."

The balance of the work tries, with the help of Wittgenstein, Pound, St. Augustine and the spy novelist Eric Ambler, among others, to ask some of the preliminary questions - to define the nature of a thing recognized by all but understood by none.

What is [bull], after all? Mr. Frankfurt points out it is neither fish nor fowl. Those who produce it certainly aren't honest, but neither are they liars, given that the liar and the honest man are linked in their common, if not identical, regard for the truth.

"It is impossible for someone to lie unless he thinks he knows the truth," Mr. Frankfurt writes. "A person who lies is thereby responding to the truth, and he is to that extent respectful of it."

The bull artist, on the other hand, cares nothing for truth or falsehood. The only thing that matters to him is "getting away with what he says," Mr. Frankfurt writes. An advertiser or a politician or talk show host given to [bull] "does not reject the authority of the truth, as the liar does, and oppose himself to it," he writes. "He pays no attention to it at all."

And this makes him, Mr. Frankfurt says, potentially more harmful than any liar, because any culture and he means this culture rife with [bull] is one in danger of rejecting "the possibility of knowing how things truly are." It follows that any form of political argument or intellectual analysis or commercial appeal is only as legitimate, and true, as it is persuasive. There is no other court of appeal.

The reader is left to imagine a culture in which institutions, leaders, events, ethics feel improvised and lacking in substance. "All that is solid," as Marx once wrote, "melts into air."

Mr. Frankfurt is an unlikely slinger of barnyard expletives. He is a courtly man, with a broad smile and a philosophic beard, and he lives in apparently decorous retirement with his wife, Joan Gilbert, in a lovely old house near the university.

On a visit there earlier this month, there was Heifetz was on the stereo, good food and wine on the table.

But appearances, in this case, are somewhat misleading. Mr. Frankfurt spent much of his childhood in Brooklyn, and still sees himself as a disputatious Brooklynite - one who still speaks of the Dodgers as "having betrayed us." And, in any event, Mr. Frankfurt is not particularly academic in the way he views his calling.

"I got interested in philosophy because of two things," he said. "One is that I was never satisfied with the answers that were given to questions, and it seemed to me that philosophy was an attempt to get down to the bottom of things."

"The other thing," he added, "was that I could never make up my mind what I was interested in, and philosophy enabled you to be interested in anything."

Those interests found expression in a small and scrupulous body of work that tries to make sense of free will, desire and love in closely reasoned but jargon-free prose, illustrated by examples of behavior (philosophers speak of the "Frankfurt example") that anyone would recognize.

"He's dealing with very abstract matters," said Sarah Buss, who teaches philosophy at the University of Iowa, "but trying not to lose touch with the human condition. His work keeps faith with that condition."

Mr. Frankfurt's teaching shares with his prose a spirit Ms. Buss, who was once his graduate student, defines as, "Come in and let's struggle with something."

"He was very willing," she added, " to say, 'I just don't understand this.'"

The essay on [bull] arose from that kind of struggle. In 1986, Mr. Frankfurt was teaching at Yale, where he took part in a weekly seminar. The idea was to get people of various disciplines to listen to a paper written by one of their number, after which everyone would talk about it over lunch.

Mr. Frankfurt decided his contribution would be a paper on [bull]. "I had always been concerned about the importance of truth," he recalled," the way in which truth is foundational to civilization and the various deformities of it that were current."

"I'd been concerned about the prevalence of [bull]," he continued, "and the lack of concern for truth and respect for truth that it represented."

"I used the title I did," he added, "because I wanted to talk about [bull] without any [bull], so I didn't use 'humbug' or 'bunkum.' "

Research was a problem. The closest analogue came from Socrates.

"He called it rhetoric or sophistry," Mr. Frankfurt said, "and regarded philosophy as the great enemy of rhetoric and sophistry."

"These were opposite, incompatible ways of persuading people," he added. "You could persuade them with rhetoric - or [bull] - with sophistic arguments that weren't really sound but that you could put over on people, or you could persuade them by philosophical arguments which were dedicated to rigor and clarity of thought."

Mr. Frankfurt recalled that it took him about a month to write the essay, after which he delivered it to the humanities group. "I guess I should say it was received enthusiastically," he said, "but they didn't know whether to laugh or to take it seriously."

Some months after the reading, the essay, title intact, was published by The Raritan Review, a journal then edited by Richard Poirier, a distinguished literary critic. In 1988, Mr. Frankfurt included it in "The Importance of What We Care About," a collection of his essays.

The audience for academic journals and collections of philosophical essays is limited, however, and so the essay tended to be passed along, samizdat style, from one aficionado to another.

"In the 20 years since it was published," Mr. Frankfurt said, "I don't think a year has passed in which I haven't gotten one or two letters or e-mails from people about it."

One man from Wales set some of the text to music; another who worked in the financial industry wanted to create an annual award for the worst piece of analysis published in his field (an idea apparently rejected by his superiors). G. A. Cohen, the Chichele professor of social and political theory at All Souls College, Oxford University, has written two papers on the subject.

"Harry has a unique capacity to take a simple truth and draw from it very consequential implications," Mr. Cohen said. "He is very good at identifying the potent elementary fact."

It was Ian Malcolm, the Princeton University Press editor responsible for philosophy, who approached Mr. Frankfurt about publishing the essay as a stand-alone volume. "The only way the essay would get the audience it deserved was to publish it as a small book," he said. "I had a feeling it would sell, but we weren't quite prepared for the interest it got."

For Mr. Frankfurt, who says it has always been his ambition to move philosophy "back to what most people think of as philosophy, which is a concern with the problems of life and with understanding the world," the book might be considered a successful achievement. But he finds he is still trying to get to the bottom of things, and hasn't arrived.

"When I reread it recently," he said at home, "I was sort of disappointed. It wasn't as good as I'd thought it was. It was a fairly superficial and incomplete treatment of the subject."

"Why," he wondered, "do we respond to [bull] in such a different way than we respond to lies? When we find somebody lying, we get angry, we feel we've been betrayed or violated or insulted in some way, and the liar is regarded as deceptive, deficient, morally at fault."

Why we are more tolerant of [bull] than lying is something Mr. Frankfurt believes would be worth considering.

"Why is lying regarded almost as a criminal act?" he asked, "while bull is sort of cuddly and warm? It's outside the realm of serious moral criticism. Why is that?"